Sherry Crawford
aka
White Bear Standing
As Sherry Crawford, known as White Bear Standing, I am an artist deeply rooted in the traditions of the Algonquin Nation. My journey with art began over two decades ago, following a profound experience at a Shake Tent Ceremony that led to my ceremonial name, White Bear Standing. This name has become a symbol of my spirit and the essence of my work.My art is a reflection of my heritage and a testament to the teachings I’ve embraced throughout my life. I believe in the power of art as a universal language, capable of connecting people across cultures and serving as a catalyst for healing. My creative process is an exploration of various mediums, with a recent focus on the Woodland style, which allows me to express the vibrancy and diversity of my culture.I am not just an artist; I am also a social worker, educator, and advocate for Indigenous rights. With a degree in Social Service from the First Nations Technical Institute and St. Lawrence College, I’ve dedicated myself to fostering understanding and inspiring change through my art and community work. My involvement with the Odey advisory committee of the Kijicho Manito Madaouskarini Algonquin Nation and my role as an Archaeology Liaison for the Algonquins of Ontario are extensions of this commitment.My art often serves as a starting point for deep conversations, allowing me to educate and share intimate moments with others. It’s a privilege to hold space for these exchanges, where I can impart the wisdom of the Seven Grandfather Teachings and the significance of our cultural practices. I am humbled to provide the images of7 Grandfather Teachings , in the form of 7 signs along the Wawatesi Trail downtown Bancroft!Throughout the year, I hustle to various festivals, eager to meet others and showcase my work. I also speak at events, incorporating a powerful Circle of Stones presentation that visually demonstrates the impact of colonization and residential schools on our communities. This demonstration is not just informative; it’s an emotional experience that resonates deeply wit.At my core, I am driven by a strong work ethic and a passion for my craft. Whether through my art shows or workshops, I seek opportunities to educate and connect with people, sharing the beauty and resilience of the Algonquin culture. My art is not just a collection of pieces; it’s a narrative of my people’s history, struggles, and triumphs, painted with every stroke of my brush.In summary, White Bear Standing is more than a name; it’s a representation of my inner spirit and the guiding force behind my art. Drawing from my culture and creating from the heart, my teachings are vividly present in my work, inviting viewers to explore, learn, and feel the essence of the Algonquin way of life.
Beautiful Night Display!
These beautiful lanterns, all lit up for your enjoyment!
Lunarfest 2023
Frederick Varley Art Gallery, Main St., Unionville .
On display until Feb. 28th, 2023.
White Bear Standing
During a Shaking Tent Ceremony years ago, Sherry was given her Indigenous Ceremonial name;
White Bear Standing. She is proud to connect with her inner spirit. It presents itself in many of her pieces.
RED POWER RELATIVES
This piece represents the connectedness to all things. We refer to the trees as ‘Standing People’ for they are our relatives. They provide food, shade, homes for animas, birds, sap, also...they provide us with clean air and thus, life! The faces in the earth are representative of our Ancestors who have crossed...the lines show our connections and continued energy flow of life. When we die, sometimes we go into the earth or water. The plants and trees grow from the earth, we eat the plants and the animals eat the plants. We eat the animals, and sometimes the animals eat us….and the cycle of life energy continues to flow.
GRANDFATHERS IN THE ROCKS
Inspired by the actual Eagles nest park (rock cliffs) the face can be seen from the highway or river. We strongly believe if we follow the ‘Seven Grandfather Teachings” of Love, Respect, Wisdom, Truth, Honesty, Bravery & Humility, we can walk the good Red Road in a good way! There is an image in the rock face that is seen in many photos. known as the Chief. I drew 6 more grandfather faces.. to represent the teachings. You have to look carefully to find them all!